Who Will Be Joseph
by Esther North
On the first Sunday of Advent we
begin preparations for the annual Christmas pageant. Forewarned,
every little girl
appears in her most angelic guise, visibly praying that this
year she will be singled out for the coveted role of Mary.
Most boys don’t want to be singled out. They are however
quite easily encouraged in packs. We’ve had as many
as five kingly Magis strutting around in golden crowns and
flowing velvet cloaks. More reticent boys are bundled into
striped bathrobes or fleecy blankets and sent off to abide
in the fields. The Angel Gabriel pretends to be reluctant.
Mary is selected and not a few teary-eyed angels are fitted
for wings. Then, the big question: “Who will be Joseph?” Boys
from six through twelve suddenly manifest stone-deafness
or try on some behaviour that they hope will disqualify them.
No one wants to be Joseph.
It may be nothing more than a self-conscious boy-girl thing
but I believe it is something far more universal: no one
wants to be Joseph.
Grey old Joseph vested in drab
brown, shoved to the back of the stable. Not a figure boy
or man aspires to. The world
is dismissive of self-denying Joseph. But God’s plan
for our salvation depended on him. Mary could not have made
it on her own. Mary needed a man independent enough to walk
with her, whatever the world said, strong enough to shelter
and protect her whatever it cost. A man attuned to God’s
purpose for his life.
My grandfather was such a man and my earliest memories are
of him on the prairie farm where my life began.
In fact, I first saw the light
of day in a Salvation Army Home for Unwed Mothers. The
year was 1937 and a child born
out of wedlock was not the casual affair it is today: it
was a family’s shame and secret.
My mother was the first born to
Edward and Maggie. Her porcelain fine skin was washed with
whey. Her Christening gown fashioned
from her mother’s wedding dress. She was destined to
become the bearer of her parents’ own lost dreams.
Just before Maggie’s fourth
birthday her mother had died. With no extended family to
turn to there was little
her father could do but assign her, along with her two year
old sister, to the orphanage so that he might go on scratching
out a living in a famine-stricken homeland. The girls would
never know if their father had given permission for them
to be sent, but sent they were with a dozen more children
and a handful of nuns, to resettlement on the Canadian Prairies.
In another County of Ireland, a
young man twenty years Maggie’s
senior was telling his mother of his plans to emigrate. Young
and able Irishmen were leaving by the boatloads and the way
forward, as Edward saw it, was the possibility of a homestead
on the Canadian Prairies. His father, all but broken by the
infamous potato famine, had been glad for his son’s
proposal.
His mother wept and argued, “You have a good job
right here.”
“It’s the only job, Ma, and they’ve said
young Tom can have it. You’ll not lose the wages,” Ed
reasoned.
“Things will get better,” his
mother said.
“Not in your lifetime, Ma. Not in mine. Before the
English starve us out of our land, I’ll go of my own
choosing.”
“What about all that learning in Kilkenny? What about
the seminary? What use will your books be if you’re
ploughing fields away there?”
“Ma, the learning’s always for good. I’ll
be quoting chapter and verse to the cattle. I’ll have
fields of cattle, Ma.”
With that he leapt up and coaxing his mother to her feet,
danced her around the kitchen in a jig. Exhausted by his
infectious enthusiasm, she released him with a smile that
cost her untold love, “Away with you then.”
“Before you know it I’ll be sending money home,” he
said. “I’ll be sending for you all to come to
Canada.” In her heart she didn’t believe a word
of it, but she believed in her son.
The young man from County Carlow had travelled the length
and breadth of Ireland, but he had never seen so much land
as he travelled through for three days and nights on the
train from Montreal to the prairies. Careful with every penny,
he bought a team of oxen and a plough to claim his quarter-section
homestead. There were too few trees to make a decent log
cabin, but Ed was resourceful and seeing the massive square-cut
timbers left scattered along the railway line bordering his
land, he hitched the oxen up to salvage them and built a
small one-room house that would withstand any winter storm.
Distances between settlements were
great, but neighbourliness was always near at hand. On
a Saturday evening young men
could escape their solitary lives at a caeleigh gathering
hosted at the one grand home. It was there that, long after
he’d given up hope of finding a wife who would love
a man of his age and simple life, Edward met Margaret.
His host met him as he rode into
the yard and, the horse stabled, urged him towards the
house, “Come and meet
our new girl, Ed.”
Margaret was eighteen and sent into service from the Convent.
Her raven hair was tied in a knot at the nape of her neck.
Her apron was cinched around the tiniest waistline Ed had
ever seen. He was enchanted while his hosts watched with
a parental approval. It was, they admitted later, exactly
the match they had hoped for.
The nuns educated their girls well
in fine manners and the arts of making a home. With Margaret
came the homey frills
Ed had lived without: curtains and the few pretty dishes
that were their wedding gifts. Cream was churned into butter
and buttermilk made into biscuits. Bales of sheared sheep’s
wool were sent off to the mill to be turned into new blankets
and skeins of colourful knitting yarn. They spent their long
Winter evenings by the fire, Maggie knitting the yarns into
warm wool sweaters and socks that Ed declared were ‘fit
for walking to the North Pole!’
At the first signs of Spring they
broke new ground for a bigger garden. When the Summer sun
threatened to dry out
the soil, Ed hauled water from the deep well. They picked
wild strawberries and Saskatoon berries for pies. They picked
fresh vegetables from their garden which was growing as well
as their child in Maggie’s womb.
It was Autumn, when the fields
of grain were golden, that their daughter was born. Maggie’s
heart overflowed with the love of God. For the first time
in her memory she
had a home and family.
There were only two extravagances
worth mentioning in Ed’s
adult life. The first was the diamond engagement ring he
placed on Maggie’s finger when he asked her to be his
wife. Their children would find it hidden away in a velvet
case when it no longer fit on her finger. They lost it, but
not before they used the diamond to etch their names on the
bedroom window. The second extravagance was the professional
photograph taken of their firstborn. Clothed in a dress that
Maggie had knit in intricate lacy stitches, their three-month
old daughter looks like a pampered, if bald, china doll.
Ed wrote a long letter to send
with the photograph. His mother’s response was a
testament of love and a litany of good advice for her inexperienced
daughter-in-law. Soon,
he hoped, he would take his wife and daughter home to meet
his family. It would never be possible. This exile was permanent.
My grandfather never begrudged the hard work. His love for
Maggie and their children never flagged but he railed against
God that his family should again be struck by famine. The
drought on the prairies filled their mouths and larders with
dust. There were no green pastures. The Border Collie herded
the cattle from one dry slough patch to another. The chickens
remarkably pecked out survival and eggs could be taken to
town in trade for staples.
One constant in life on the prairie farm was the train.
You could set your clock by its passing at 9:30 in the morning
and again at 4:45. Their imaginations fueled by stories of
travel to far away places, the children would dash up the
knoll to wait for the afternoon train. At the sound of the
whistle they waved enthusiastically to the Engineer, the
many passengers who waved back, and especially the Conductor
who tossed out the highly prized bundle of newspapers for
their father. At Christmastime and often during the years
of drought, there would be a second bundle tossed off the
train: clothing, food, and treats
for the children who used up all their mother’s letters
crayoning large thank you signs. The whistle would sound
a Toot! Toot! Toot! You’re welcome.
Ed couldn’t believe the headline
that screamed across the front page: STOCK MARKET CRASHES.
All of North America
was plunged into the Great Depression. Could things really
get worse? With his distrust of governments, Ed was certain
there would be a costly payback for any benefits they might
receive. He was convinced that they had to make it on their
own.
The family in the big house was looking for a good, reliable
girl. Her living would be included and there would be a fair
wage to her parents. Maggie and Ed watched with heavy hearts
as their fifteen year old daughter left for her first job.
They assured each other it would only be for a while. It
would be for life.
Their daughter was ill-equipped for life away from home.
When the news came that she was pregnant, her parents blamed
themselves. She and the boy were too young. There was no
question of marriage. They had no prospects. In the manner
of the day, the unwed mother-to-be was sent away. She went
to a home in the city where her employees were sympathetic
friends of the Salvation Army and girls could work their
way through the long, lonely months with some self-respect.
Everyone planned for the baby to be adopted by a good family.
Everyone except Ed.
“She’s one of ours,” he said, “and
we’ll raise her. The devil take the gossips and what
they might say.”
He travelled by train to the Salvation Army Home for Unwed
Mothers and took us home. As soon as I could be weaned it
was agreed that my mother should return to her job in the
city. She would be able to send money home. My grandmother
had her own youngest child still in her arms and I was often
entrusted to the care of distracted teenage aunts. The aunts
were of little interest to me. My grandfather was the centre
of my world.
I believe that I learned to walk early, at eight months,
so that I could pursue him. If he turned around or reached
out his hand we were there: the toddler and the old Border
Collie. In his footsteps, by osmosis, I learned that the
world was filled with amazements. I still know the healing
touch of a dog licking a scraped knee and the breathtaking
wet cold of sod freshly turned by the horse-drawn plough.
The pace of a horse suited my Grampa. A man could think.
A man could gallop across the prairies and remember that
he had been a lad riding thoroughbreds in the Irish races.
When one of the neighbours chugged
up on a shiny new John Deere tractor he shouted out a greeting, “Fine
machine.”
“It’ll change farming.” The
neighbour shouted back.
Grandfather nodded but it seems
he didn’t think it
would be a change for the better. He never did drive a tractor.
Nor did he drive a car. What good was a car during a Prairie
winter?
It may have been a trainman or
a sailor, but I believe it was a Gypsy from one of Grandfather’s
stories who first thought of replacing an open sled box
with a small
house for winter travel. Cabooses had windows, a back door,
and a stove pipe that sent up signals to let the world know:
all is well and warm for this family.
Inside the caboose simple wooden planks provided benches
down each side. Storage bins underneath secured the grocery
packages and the mail. An old scuttle held firewood specially
cut for the miniature space heater. Lulled by the rhythm
of the harness bells and the skreek of the runners on frozen
snow we travelled in the certainty that the horses knew
the way home. We sang our repertoire of songs and listened
to each other’s stories, said our night prayers if
it was getting past bedtime.
Night time, I thought was the best time to travel. As far
as they eye could see the earth was ablaze with diamond-sparkling
snow and where the snow left off, the prairie sky was ablaze
with stars.
“There’s the Big Dipper,” Grampa
would say quietly.
He would point all the constellations: the Big Dipper, Cassiopeia
the queen, and the Lyre that had been carried up into the
heavens by the Nine Muses. As he retold each story, he drew
the mythic shapes on a slate of cold window pane fogged with
our breaths.
Grandfather might have been one
of the Magi. He was always star gazing. Then again, you
might have thought he was a
shepherd if you’d seen him rushing to herd the stock
into the safety of the stables ahead of a prairie storm.
He never did hurry himself out of the way of a storm. Grampa
always stood and studied approaching storms.
“Look!” he would exclaim. “Did
you see that sheet of lightening? Watch the colour in those
forks.”
“Count now,” he’d say. “You
can tell how near the storm is by how many counts between
the
lightening and the thunder.”
When I involuntarily trembled, he comforted me with the
thought that the Holy Family was lighting lamps and moving
the furniture out of the way of leaks in the roof. At the
first pelting drops of rain or hail, we ran! We knew about
leaks in the roof.
We knew about such simple pleasures
as the taste of coarse homemade bread dipped in honey-sweetened,
milky tea. We knew
about Faeries and the Little People, about the saints and
martyrs of Grandma’s prayers, and all the mysteries
and adventures that came to life in grandfather’s stories.
We knew about life and death first hand.
Grampa had told me that the foal would be born that night
and that I could be present for this birthing. I struggled
against sleep as long as possible but it was just before
dawn that he came to wake me.
I leapt from my bed. Trousers and
sweater tugged over my flannel nightgown. We hurried towards
the barn, the light
from the oil lantern bobbing in the shadow of his steps.
There I watched a miracle happening. It was messy. The straining.
The blood. The foal dropping onto the straw. I don’t
suppose I have ever seen anything more wondrous.
The foal was the colour of coal gleaming and on her forehead
a white, white star. The mare watched as her foal took staggering
first steps on spindly legs. We laughed.
Grandfather led me outside. He dimmed the lantern light
as dawn began to break and we sat wondering at the miracles
of birth and the stars fading across the prairie sky.
“Do you think the foal has a star like the star on
her forehead?” I wondered.
“Doesn’t every living creature have a star,” he
said.
“Do I have a star?” I
asked knowing his answer by heart, wanting to hear it again.
“You most of all,” he assured me and folded
me inside his sweater against the cold of the dawn and some
cold reality of growing up that I didn’t yet understand.
The wool smelled reassuringly of the stable and the fields.
“Isn’t your name Esther,” he continued, “and
that meaning Star Child?”
“
I thought I was Fatherless Child,” I said having
recently been stung again by school room secrets that are
shared in whispers meant to be overheard.
“Not at all,” grandfather chided me. “Every
child of God has Himself for a father.”
“I have you, Grampa,” I
said.
Abruptly he hoisted himself to
his feet and took my hand, “Come,” he
said, “Let’s go and see to their first nursing.”
He tucked the wobbly-legged foal in close to the mare. It
nuzzled around finding its way then sucked hungrily.
“Isn’t it a wonder,” Grandfather
said. I giggled.
Whitman-like my grandfather began, “Dying is much
like being born, you know.” Weaving a story around
the facts, he told me that he was going to die. Not sometime
in the future. Soon.
“No! Don’t say it.” I
stopped my ears but his gaze held me until I knew it was
true and I wept.
He rocked me in his arms until the first wave of anguish
passed.
“There now,” he said handing me a big old rag
of a handkerchief. “Don’t go baby-back. Wait
and see what God is meaning in all of this.”
The comfort of my grandfather was never a cotton-wool coddling
kind of comfort, it was a Holy Spirit kind of comfort: strength
giving.
For more than a year Grandfather
overcame the pain of stomach cancer to prepare himself
and us for his death. He made time
alone for each member of his family. He listened to our dreams,
gave us permission to say whatever had not been said, to
say good bye. He blessed each one of us. He said that his
life had been one wonderful adventure after another and now
he couldn’t wait to see what God had planned for him.
I was twelve when my grandfather died. Fifty years later
I made my pilgrimage to Ireland. I knocked on the door of
the house where he grew up and imagined his mother weeping
as she bade him farewell. I stood under the spreading apple
tree that he and his father had planted in the garden. I
marvelled at the beauty of the Connemara ponies and valued
all the more his gift to me of a dapple-grey Shetland. I
imagined that I saw him on the playing field at Kilkenny
where the boys still wear the same uniform. I sat in a crowded
West Country pub with a peat fire warming us, everyone joining
in the songs, and dancing to the music even as they remained
seated on long wooden plank benches and crowded into snug
booths.
For a while I was a child again in that long ago and far
away prairie kitchen where my grandfather was dancing the
Irish jig around the pot-bellied stove. His stockinged feet
scarcely touched the floor boards, his body remained stiffly
erect, arms at his sides, and his look was straight ahead
as though he was looking into another world. Perhaps he was.
The Sunday we begin to rehearse
the pageant is the day that I unpack the tokens of my own
Christmas rituals and traditions.
Out of boxes come ribbons ready to tie fresh cedar to the
front door wreath. Three woolly sheep from a church school
project, affectionately named Shirley, Goodness and Mercy.
Bits and pieces too worn and tattered to display, too precious
to throw away. I always unpack the Nativity sets last. I
carefully remove layers of tissue paper from the charming
folk-art from Costa Rica, the carved marble crèche
en ovum, a fragile blown glass that looks like a diamond-etched
window pane, a carved wood bas relief.
My favourite Nativity figures are three unpainted clay santons
from Provence: Mary kneeling, the baby Jesus in the manager,
and Joseph leaning on a walking stick the size of a toothpick.
I never pack them away. They remain on the mantle year round.
From time to time I hold the tiny
figure of Joseph tightly in the palm of my hand remembering
the strength of my grandfather’s
hand holding mine. As I set him down again to watch over
the virgin and child, I wonder about all the women and children
who are victims of today’s famines, prejudices, and
secret sins.
Where are all the men God is calling
to step out of the ranks of strutting kings and the flocks
of gone-astray sheep
to help make families holy again? Who is listening? Who will
be Joseph?”
Copyright © 2004 Esther North
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